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The Social History of Smoking

George Latimer Apperson

Chapter 12:

There are still some people who share the Duke of Wellington's delusion that smoking promotes drinking, although experience proves the contrary, and historic evidence, especially as regards drinking after dinner, shows that it was the introduction of the cigar, followed by that of the cigarette, which absolutely killed the old, bad after-dinner habits. The Salvation Army do not enforce total abstinence from tobacco as well as from alcoholic drinks as a condition of membership or soldiership, but a member of the Army must be a non-smoker before he can hold any office in its rank, or be a bandsman, or a member of a "songster brigade." And in other religious organizations there are yet a few of the "unco' guid" who look askance at pipe or cigarette as if it were a device of the devil. But the numbers of these misguided folk become fewer every year.

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

The late Bishop Mandell Creighton, of London, was an incessant smoker of cigarettes. Mr. Herbert Paul, in his paper on the Bishop, says that those who went to see him at Fulham on a Sunday afternoon always found him, if they found him at all, "leisurely, chatty, hospitable, and apparently without a care in the world. There was the family tea-table, and there were the eternal cigarettes. The Bishop must have paid a fortune in tobacco-duty." There is a side view of another tobacco-lover in the "Note-Books" of Samuel Butler, the author of "Erewhon." Creighton, after reading Butler's "Alps and Sanctuaries" had asked the author to come and see him. Butler was in doubt whether or not to go, and consulted his clerk, Alfred, on the matter. That wise counsellor asked to look at the Bishop's letter, and then said: "I see, sir, there is a crumb of tobacco in it; I think you can go."

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