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The Social History of Smoking

George Latimer Apperson

Chapter 7:

It has sometimes been said that Swift smoked; but this is a mistake. He had a fancy for taking tobacco in a slightly different way from the fashionable mode of taking snuff. He told Stella that he had left off snuff altogether, and then in the very next sentence remarked that he had "a noble roll of tobacco for grating, very good." And in a later letter to Stella, May 24, 1711, he asked if she still snuffed, and went on to say, in sentences that seem to contradict one another: "I have left it off, and when anybody offers me their box, I take about a tenth part of what I used to do, then just smell to it, and privately fling the rest away. I keep to my tobacco still, as you say; but even much less of that than formerly, only mornings and evenings, and very seldom in the day." One might infer from this that he smoked, but this Swift never did. His practice was to snuff up cut and dried tobacco, which was sometimes just coloured with Spanish snuff. This he did all his life, but as the mixture he took was not technically snuff, he never owned that he took snuff.

Another cleric of the period, well known to fame, who took snuff but also loved his pipe, was Samuel Wesley, rector of Epworth, Lincolnshire, from 1697 to 1735. He not only smoked his pipe, but sang its praises:

In these raw mornings, when I'm freezing ripe,
What can compare with a tobacco-pipe?
Primed, cocked and toucht, 'twould better heat a man
Than ten Bath Faggots or Scotch warming-pan.

Samuel's greater son, John Wesley, did not share the parental love of a pipe. He spoke of the use of tobacco as "an uncleanly and unwholesome self-indulgence," and described snuffing as "a silly, nasty, dirty custom."

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The Social History of Smoking

George Latimer Apperson

Chapter 9:

A few years earlier, in November 1825, Scott had written in his "Journal" that after dinner he usually smoked a couple of cigars which operated as a sedative—:

Just to drive the cold winter away,
And drown the fatigues of the day.

"I smoked a good deal," he continued, "about twenty years ago when at Ashestiel; but, coming down one morning to the parlour, I found, as the room was small and confined, that the smell was unpleasant, and laid aside the use of the Nicotian weed for many years; but was again led to use it by the example of my son, a hussar officer, and my son-in-law, an Oxford student. I could lay it aside to-morrow; I laugh at the dominion of custom in this and many things.

We make the giants first, and then do not kill them."

Scott's remark that Lockhart smoked when an Oxford student rather discredits Archdeacon's Denison's statement, quoted in the preceding chapter, that smoking was very generally unknown in Oxford in 1823-24. The archdeacon was writing from memory—a very untrustworthy recorder; Scott's remark was that of a contemporary.

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